miércoles, 31 de diciembre de 2014

Flow: el estado mental de inmersion total en una actividad

Todos hemos experimentado el maravilloso estado de Flow, completamente absortos en la realización de una actividad que nos apasiona. El tiempo pasa volando, y nada de lo que suceda afuera o dentro nuestro (cansancio, obligaciones) es capaz de sacarnos de ese estado en el que somos plenos en la acción. Al ingresar en Flow, todo es mágico, cobra sentido, emerge una energía inagotable que nos invade y, si se lo permitimos, nos conduce fluyendo con un ímpetu tal que nada puede detenernos ni desalentarnos. Nos sentimos realizados, conectados con nuestra verdadera esencia, nuestro ser. El Ser. De ahí su relación con el Karma Yoga , y el cumplimiento del darma.
Poder encontrar y activar ese estado es una de las claves para lograr nuestros objetivos,  por mas imposibles que parezcan, sin que nos preocupen los pensamientos sobre el resultado final de nuestra acción. Simplemente nos regocija el mero hecho de sentir la manifestación plena de nuestro ser en el curso de la acción.
Como muestra el grafico adjunto, el estado Flow sucede cuando la acción implica un alto nivel de desafío (sin que ello nos genere excesiva ansiedad) pero nos demanda un esfuerzo equilibrado debido a que tenemos un alto nivel de habilidad para realizarla.
Hacer aquello que nos apasiona es la forma más sencilla de propiciar el estado de Flow. Y es un buen indicador de cuáles son nuestros talentos y ayudarnos a definir nuestra misión.  

In positive psychologyFlow, also known as Zone, is the mental state of operation in which a person performing an activity is fully immersed in a feeling of energized focus, full involvement, and enjoyment in the process of the activity. In essence, flow is characterized by complete absorption in what one does. Named by Mihály Csíkszentmihályi, the concept has been widely referenced across a variety of fields, though has existed for thousands of years in other guises, notably in some eastern religions.[1]
According to Csikszentmihalyi, flow is completely focused motivation. It is asingle-minded immersion and represents perhaps the ultimate experience in harnessing the emotionsin the service of performing andlearning. In flow, the emotions are not just contained and channeled, but positive, energized, and aligned with the task at hand. The hallmark of flow is a feeling of spontaneous joy, even rapture, while performing a task[2]although flow is also described (below) as a deep focus on nothing but the activity – not even oneself or one's emotions.
Six factors encompasses an experience of flow. [3]
  1. intense and focused concentration on the present moment
  2. merging of action and awareness
  3. a loss of reflective self-consciousness
  4. a sense of personal control or agency over the situation or activity
  5. a distortion of temporal experience, one's subjective experience of time is altered
  6. experience of the activity as intrinsically rewarding, also referred to as autotelic experience
Those aspects can appear independently of each other, but only in combination do they constitute a so-called flow experience.
Conditions for flow
Mental state in terms of challenge level and skill level, according to Csikszentmihalyi's flow model.[7] (in Wikipedia article Click on a fragment of the image to go to the appropriate article)

A flow state can be entered while performing any activity, although it is most likely to occur when one is wholeheartedly performing a task or activity for intrinsic purposes.[6][8]Passive activities like taking a bath or even watching TV usually don’t elicit flow experiences as individuals have to actively do something to enter a flow state.[9][10]
Flow theory postulates three conditions that have to be met to achieve a flow state:
  1. One must be involved in an activity with a clear set of goals and progress. This adds direction and structure to the task.[11]
  2. The task at hand must have clear and immediate feedback. This helps the person negotiate any changing demands and allows them to adjust their performance to maintain the flow state.[11]
  3. One must have a good balance between the perceived challenges of the task at hand and their own perceivedskills. One must have confidence in one's ability to complete the task at hand.[11]
However, it was argued that the antecedent factors of flow are interrelated, as a perceived balance between challenges and skills requires that one knows what he or she has to do (clear goals) and how successful he or she is in doing it (immediate feedback). Thus, a perceived fit of skills and task demands can be identified as the central precondition of flow experiences.[12]

sábado, 27 de diciembre de 2014

Actúa sin afligirte por el resultado, en vez de evitar actuar. Karma Yoga para superar el Ego.

Arjuna y Krishna, resumen estos conceptos en el Bhagavad Gita
La segunda causa del sufrimiento humano se debe a asmita, que es el orgullo y el ego. Mucho del sufrimiento humano se debe a la condición del 'yo', "yo soy", "yo tengo", "yo quiero", etc. Esta condición del 'yo' hace que confundamos e identifiquemos lo que realmente somos con nuestras posesiones o una imagen de lo que creemos que somos.

El "yo quiero" es un ciclo sin fin que produce en el hombre una ansiedad y preocupación constante. El orgullo conduce a la arrogancia y esta al engreimiento, causando al destrucción de la persona al cegarnos totalmente.

Para ayudar a superar esta condición del "yo" y aliviar la mayoría de nuestros sufrimientos el principio de Karma yoga nos puede ayudar a sobrellevar el dolor que nace del orgullo y de la conciencia del "yo", evitando que el orgullo, la arrogancia y la vanidad nos confunda.
Fuente: yogaelx.com
El Karma yoga puede considerarse una práctica de servicio altruista, exenta de la influencia del ego.

Karma yoga is described as a way of acting, thinking and willing by which one orients oneself towards realization by acting in accordance with one's duty (dharma) without consideration of personal self-centered desires, likes or dislikes. One acts without being attached to the fruits of one's deeds.

Simply put, one does not get irritated, annoyed or unhappy, when the result of a deed is not as expected. 
Any conscious action is motivated by some expectation about the outcome, yet one is to be careful to not let this expectation be selfish in a certain sense. Instead, act without desires for profit, with no claims to proprietorship, and free from lethargy. This is accomplished by surrendering ownership of action to the Supreme instead of abandoning action itself.
Source: wikipedia/karma_yoga

My interpretation of "surrendering ownership" is that one should act following the designs of the supreme and the task He expect you to perform, in accordance with your dharma, that is, in accordance with the mission your[higher]self commended to your[lower]self in order to ultimately attain the Supreme. 


Ampliación
Simply put, one does not get emotionally involved in the action being performed, becoming overly excited successful or upset or angry when the result of a deed is not as expected. The result may be negative or positive. Geeta also talks about "Meta"-Karma Yoga. I.e. not getting irritated, annoyed or unhappy when one gets attached to the result even after trying to practice Karma Yoga. 
Krishna states:
"Therefore, without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme."[2]
Krishna explains that work done without selfish expectations purifies one's mind and gradually makes an individual fit to see the value of reason
He states that it is not necessary to remain in external solitude, or remain actionless, in order to practice a spiritual life, since the state of action or inaction is primarily determined in the mind.

Surrendering action to the supreme
Krishna then goes on to describe how Arjuna should surrender the fruits of his actions (good or bad) to him, (as the Supreme Person or avatar) :
"Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight."[3]
Any conscious action is motivated by some expectation about the outcome, yet one is to be careful to not let this expectation be selfish in a certain sense. This is accomplished by surrendering ownership of action to Krishna. This surrender is called sAttvika tyAga (to contrast it with tAmasika tyAga or abandoning action itself as Arjuna was about to).
Recomended Shloka to repeat before performing the action:
"The auspicious deity, exerting control on himself, using me (his other part) as an instrument, himself effects <name of the karma>, with his pleasure/ worship being the only purpose."

Of the three paths to realization, karma yoga is the process of achieving perfection in action. Karma yoga is derived from the spiritual life. Karma yoga is said to be the most authentic way to progress in the spiritual life. 
Found in the Bhagavad Gita, karma yoga is a part of nature. Karma yoga is taught by teachers of zen who promote tranquility. Karma yoga is often understood as a yoga of selfless (altruistic) service.

The Bhagavad Gita gives a summary of the karma yoga process.[1] The Gitaitself is a chapter from the epic known as Mahabharata, wherein a dialogue takes place between the prince Arjuna, and his friend and chariot driver, Lord Krishna, on the brink of a great dynastic war. Their conversation is prompted by Arjuna as he is engulfed by sorrow and misgivings regarding the oncoming battle in which he has friends and relatives on both sides. In reply, Krishna then elucidates upon a number of philosophical yoga systems and practices (including karma yoga) by/through which Arjuna should indeed continue with the fight on righteous principles.